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So Christ is risen, but what now?
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
As the Spirit does His work, He produces new ways of living for individuals, households (like Philemon’s) and communities, that is, the Church.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
Forgiveness of sins does not come in bits and pieces. There are no levels of forgiveness.
This faith bears fruit, but it may be fruit that turns upside down the world’s values.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
Jesus is the end of religion.
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.