1. The Hangman’s Nous. In this episode, we read an excerpt from The Maniac, by G.K. Chesterton, followed by Myth Became Fact, from C.S. Lewis’ book of essays, “God in the Dock.” The primary question we discuss, then, is whether men and women can live a healthy and sane life with mystery, without myth, and without higher truth. What has happened to modern churches that exorcised mystery from preaching, teaching, evangelism, and worship? What anchors the Body of Christ when it’s unmoored from Church history and tradition? What have been the consequences for churches that treat the Christian story as more fantasy than fact? What does Lewis mean that God is “mythopoeic”? What does it mean that Christianity is, according to Lewis, “perfect myth and perfect fact”?
  2. In this episode, we learn about the Holy Spirit and the Divine Service from Dr. John Kleinig. In particular, we discuss how Christ gives the Spirit to the church through his word, how Christ institutes the divine service and empowers it with God’s Spirit, and how the church receives the Holy Spirit by faith in God’s word as it is proclaimed and enacted in the divine service. The conversation revolves around the central question: How then can we be sure that the Spirit is at work in our worship?
  3. Who Made Who. In this episode, Gillespie takes the wheel and steers us into tradition, liturgy, worship styles, and the various “-isms” that have sprung up within the churches over the centuries. What’s the purpose of the Divine Service? What is the fundamental meaning of Christian meaning? Have we jettisoned mystery for sensible explanations that find no seat pulled out for them in God’s house? Is Christian worship, polity, and piety about what we know, experience, feel, or conformity to specific doctrines? Why is the old magic not welcome amongst sensible worshippers? What’s the place of hymns, prayers, preaching, and Scripture in Christian worship? Is liturgy a delivery mechanism or a tool?
  4. Singing is one of the most recognizable parts of Christian worship. But why do Christians sing hymns?
  5. Little Plastic Castles. In this episode, we read the first Inkling, Owen Barfield, as he defends the use of old words, old stories, and old ways of expressing what’s good, beautiful, and true against modern proponents that argued for more modern “scientific” ways of judging language, esp., poetics and myth, as well as religion and culture.
  6. Liturgy Amongst the Rubble. In this episode, we read poems by W.H. Auden about pulp fiction, ancient myths, conversion, liturgy, poetics, and how industrialization and corporatism build a new Babel inside and around the churches.
  7. What Do You Mean, There’s More to This? In this episode, we answer a listener's question about Taylor Swift that leads us into a conversation about symbols and meaning, religious iconography, wild truth, and seeing reality through what’s occurring in the sacraments.
  8. In this episode of Outside Ourselves: Summer Break, author, 1517 contributor, and internet theology whiz kid, Amy Mantravadi discuss theological themes in Charlotte Bronte's novel, Jane Eyre.
  9. Dr. Dan Deen of Concordia University Irvine joins David and Adam to discuss how he approaches philosophy at a college dominated by theology.
  10. Kick Out the Jams. In this episode, we focus on the raw, real work of life in the parish—the ordinary burdens, the hidden insecurities, and the quiet faith that holds it all together. We explore the distinction between philosophy and theology and why attempts to fuse them often leave both diminished. There’s talk of reformation—its drama, its necessity, and its cost. We reflect on the pervasive victim-perpetrator dynamic that shapes so much of modern life and how the gospel when rightly preached, breaks that cycle. At the heart of it all is this: the power of Christ’s mercy to open what we’ve shut tight, to drive out the bitterness we’ve made into habit, and to speak a word stronger than shame.