Charles V, for all his power, his lands, and his riches, was ultimately unable to hinder the spread of the precious Gospel.
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Dyson demonstrated a pious persistence with Lewis, something we can emulate in our own friendships and conversations.
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The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
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The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
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Lord, remember us to remind us, that we may know all good things come from you.
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We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
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This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
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The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
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Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
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While midnight might seem long, the mercy of God assures us that the morning will come.
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In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
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The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.