Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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Thanksgiving, then, is not just about plenty. It is about redemption.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
The Christian answer to death is not a disembodied app, but a bodily resurrection.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Resurrection does not start in sunlight. It begins in the dark.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Fideistic Christianity may look bold, but it is fragile.