The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.

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Today’s advice for the anxious and worried would have likely horrified Luther.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We might assume that all ways are equal to raising a child in wisdom, but they are not.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
Do you remember fairy tales? Tales of magical creatures and far away fantasy lands? They were legends of lore that included dragons, magic, a moral to the story or a hero saving the day.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.