When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
Jesus is a heroic warrior that not even hell can defeat.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.