The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
If I’m honest, I want that completed Bible reading plan more than I want grace.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
Our first mistake in thinking about the blessed life is we expect to experience it fully in this life.
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.
Even when God doesn’t take away the troubled waters of our life, he is the Bridge we can lean on no matter what storms may come our way.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.