When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.

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The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
Our freedom as Christians is not a form of independence. Our freedom in Christ comes from our dependence on him.
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
This is an excerpt from Adam Francisco’s conclusion in “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020). Pgs. 57-59.
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
We step into the voting booth with one foot on the outside. We are Americans, to be sure, but we are much more. We are citizens of the kingdom of God, over which the King of kings reigns supreme. Our time here is temporary. We are resident aliens in a land destined for a fiery destruction. Our allegiance is to Christ.