Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Every age gives cause for both hopefulness and despair.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
I walk in the local mall for exercise several times a week. I purposely avoid weekends and hours when the mall is likely to be crowded because, while I am not a racewalker, I do like to keep up a steady pace as opposed to stopping, starting and inching and this is difficult to achieve even when there are few people around.
We were created by our heavenly Father to receive all things from Him as free gift.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
She heard it before, but looking around she struggles to see how it matters.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.