The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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True strength, wisdom, and understanding come to us from God. His Spirit gives us wisdom and understanding through the preaching of the Gospel of Jesus.
In the end, my only hope is that Jesus is always the initiator of mercy. He pursues me, even when I am unfaithful.
I love the liturgy of my church, and ache for its full return. When all the world is changing, and everything is disrupted, what comes to mind is what is unchanging: the grace of God.
Every time the Scriptures are opened, we are repeating this scene. Every time the gospel is preached, we are replicating a moment wherein the faithless ones are greeted by their faithful Lord.
It is interesting to note how there is no mention of strife, trouble, pain, suffering or sin in this particular psalm. Nothing but praise as the name of the LORD is exalted.
John chose to write these things for a specific purpose: “So that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name."
Nor can we see how God’s hand will guide us through every challenge of this life, we have to believe it. Afterwards, we see how it happened, but in the midst of challenges and trials, we walk by faith and not by sight.
Our text begins with their answer to why they are doing this when they were strictly charged to cease their actions. The answer? “We must obey God rather than men.”
Many Christians are walking on eggshells, living as if we are sinners in the hands of an angry God. Which begs the question: Is he? Is God angry with us?
Was Jesus really in the tomb for a full three days and three nights? If so, how does this square with his death on Friday and resurrection on Sunday? Is there a contradiction here? In this article, Chad Bird explores the Hebrew understanding of this phrase to shed light on the words of Jesus.
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.
One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.