"But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life." (Titus 3:4-7)
These two words descriptive of God, “good” and “kind” are indeed pleasant and consoling. They represent him as offering grace, following us, ready to receive most graciously all who draw near to him and desire him. What more could he do? Note now why the Gospel is termed a gracious, comforting message concerning God revealed in Christ. What can be conceived more gracious to a poor, sinful conscience than what these words convey? Oh, how wretchedly the devil has perverted for us these pure words of God!
These two words are to be accepted with their full and broad import. No distinction of person, as prevails among men, is to be made: for divine love and kindness is not secured by human merit; it is of God's grace alone and given to all that bear the name of man, however insignificant. God loves not what is characteristic of one person, but of all. He is partial not to one, but kind to all. Therefore, a man's honor is perfectly maintained, and no one can boast of his worthiness, or need despair because of his unworthiness. All mankind may be equally comforted in the unmerited grace God kindly and humanely offers and applies. Had there ever been a meritorious individual or a work worthy of consideration, it surely would have been found among the doers of “works of righteousness.” But Paul rejects especially these, saying,” not by works of righteousness which we have done.” How much less reason have we to think the kindness and love of God has appeared in consequence of man's wisdom, power, nobility, wealth and the color of his hair! The grace which cancels all our boasted honor, ascribing glory alone to God who freely bestows it upon the unworthy, is pure as well as great.
How could Paul have presented words conveying more love and graciousness? I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two. They represent grace not only as procuring for us remission of sins, but as God ever-present with us, embracing us in his friendship, ever ready to help us and offering to do for us according to all we desire; in short, as a good and willing friend, to whom we may look for every favor and accommodation. Picture to your imagination a sincere friend and you will have an idea of God's attitude toward you in the person of Christ, though a very imperfect representation of his superabundant grace.
Now, if you steadfastly believe, if you rejoice in God your Lord, if you are alive and his grace satisfies, if your wants are all supplied, how will you employ yourself in this earthly life? Inactive you cannot be. Such a disposition of love toward God cannot rest. Your zeal will be warm to do everything you know will be to the praise and glory of a kind and gracious God. At this point there is no longer a distinction of works. Here all commands terminate. There is neither restraint - nor compulsion, but a joyful willingness and delight in doing good, whether the intended achievement be insignificant or difficult, small or great.