“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
So much religion is all about us getting this or getting that. The God who comes to us in Jesus is all about giving us himself over and over.
Whenever preachers get up to speak about the topic of love, they very often go to passages like 1 Corinthians 13, and they are very apt to do so — for there, under the Spirit’s design and influence, the apostle Paul gives, perhaps, the most complete view of love we’ve ever been given.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
Christ’s flesh and blood is light that the darkness cannot comprehend.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
In God’s eyes, we cannot be too fat or ugly, mean or selfish, shamed or abused, corrupted or inadequate for him not to love us.