The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Our Lord's love for us is so great that He not only sent His Son to redeem us from sin, death, and hell, but He sends His holy angels to protect us no matter which direction our lives go.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
God doesn’t give us second chances. No one earns another shot at forgiveness. We cannot earn forgiveness, it’s too costly.
What does it take to be a Christian? Christ.
Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
Any note on its own can be perfectly fine. But bring it together with others and they will strike a chord or a discord – harmony or disharmony. It is the same with us.
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
We’ve become experts at making deals with God.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.