The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
Without the “simul” distinction, theology lapses into moralism.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.