Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
With the Spirit we will get lost in the world. We are on a new track.
This is a companion article to “Johann Spangenberg on Dying Well”
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.