Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
The crucified and risen Christ comes to renew, restore, and build up.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.
Mary looms large in our theology, our liturgy, our confessions and creeds.
To preach Christ and him crucified is to keep the message simple and accessible.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.