Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.
Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Kleinig continually directs the reader's attention to Christ and his gifts.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
Sometimes the old story is the one we need to hear again and again.
Lent isn't simply a season. It's the Christian life in microcosm.
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
This is the third installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
We are called to believe in the church even when we don’t believe in the church.
God is a judge, but unlike you, God is just!
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.