The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Do our petitions move God?
When you see the year ending, thank the Lord, because he had led you into this cycle of years.
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
A brief summary of Augustin'e view of friendship is followed by some quotes by Augustine