Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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It is time to move on from the basics, says the Apostle. It is time to sink your teeth into some theological meat and understand He is working in those baptized into Christ.
Obviously, the choice is very black and white: good or evil; life or death; blessings or curses...Unfortunately, the actions of the people will speak louder than their words.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
Paul says Christian faith means confessing Jesus is Lord, beginning at the Cross, and owning the historical fact that God raised Him from the dead.
There are good, God-pleasing reasons to attend a Divine Service, but worship attendance can also be an action by which we try to earn or deserve the favor and love of God. This is an ongoing struggle in every worshiping community.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
The Spirit did not plant preachers in the pulpit to be pontificating moralists or political hacks or spiritualizing psychologists or motivational speakers.
God has placed preachers of His Word in the frontlines of His combat against Satan and all his minions that is fought out on the battlefields of the individual lives of believers.