When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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This is a weekly article series working through the book of Revelation.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
All other wonderful teachings of Holy Scripture from creation to Christ’s coming again are absolutely worthless without being understood in light of Jesus, death, and resurrection for sinners.
It may seem like a strange place to begin: the end of the beginning.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
Perhaps you’ll forgive my reticence to care very much about all of this End of Days talk as it seems that opinions on the matter are very personal and can be really intense.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Jesus is in the business of proclaiming such a beautiful redundancy.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.