In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.
When Jesus ascends, he does so, bearing gifts for you.

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The gospel of Jesus Christ is also a declaration. It is a declaration of something that has already happened, “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day."
If our churches are split along generational lines it's because we've turned our backs to the cross. We've shut our ears to the Good News about Jesus Christ, who judges the world with equity.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
Paul has gone through all this explanation to belabor the point: The incarnation, death, and resurrection of Jesus Christ changes everything.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
God's Word reveals the truth about us. We don't much care for God's Word. We prefer the yes and no of our personal taste buds.
He would not go back on his word, for his word is the word of the Father and the Spirit, and they all say “come.”
The gift of new life through His death and resurrection, creates Christ’s children, all of whom are being sent with beautiful feet and beautiful tongue and lips to serve as the Lord’s hitmen and midwives.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
St. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.