God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Headhunters have a straightforward job. There’s a position to fill, usually in the corporate world, so they hunt down a candidate for that position.
“No one who puts his hand to the plow and looks back is fit for the kingdom of God.” These are the words of Jesus to a man who promised to follow him after saying good-bye to his family in Luke 9:62. Tough stuff.
Martin Luther has proven to be one of the most important figures in church history in light of his teaching on justification, which resulted in the sixteenth-century Reformation. However, in our own day many are seeking to rethink Luther.
The son asked, ''What else does God count?'' The father said, ''When we get sad, or hurt, and we cry, God counts our tears.'' ''Every tear?'' the son asked. ''Yes, every tear,'' the father answered.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Dead men don’t get taught. Dead men don’t get un-lost. Dead men don’t heal.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
Wouldn’t it be great if there were something that could de-shame us?
God uses our stupid as well as our best thought out plans and efforts
My husband, Phil, and I just celebrated our 40th anniversary. Forty years ago he pledged to love and care for me. Forty years ago I pledged the same things. Forty years.
The pains and disappointments in life are teaching you the hard truth that God has a warm place in His heart for happy families.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.