When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
Despite the death all around us, the death that is assured us, we know there is a way out.
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
It is the sort of joy that is brought about by the mutual consolation of the saints when they encourage one another through hard times.