When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
We live because Christ did not remain in the grave but rose to life.
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
Around Easter my mind often drifts back to all of the annual ‘Revival Services’ I attended when I was growing up. Every year they began the revival with the Easter service.
She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.