The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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01/27/20
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
01/27/20
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.
01/24/20
The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
01/22/20
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
01/21/20
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
01/20/20
Jonathan saw in David a reflection of who he himself was. This recognition pulled him outside himself and bound him to another.
01/20/20
Above all, pastors must aim their preaching at the people God has placed in the care of the pastor rather than airing pious ideas that did not speak to their situations.
01/20/20
We preach, teach and confess the virgin birth, and rightly so, but the actual sign is not the Virgin giving birth, it is the Child who is born.
01/20/20
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
01/15/20
We all long to be in a community of believers that gives us life and makes us feel loved and where we experience real, fruitful community. This comes as we announce the gospel to one another.
01/14/20
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
01/13/20
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
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