The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Only the Millenials could have invented the “selfie.” We’re self-obsessed, right? While the previous generation had Bill Gates and Warren Buffett—relatively nondescript fellows—we have Lady Gaga, and Justin Bieber.
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
A couple of weeks ago I ordered pizza for dinner. I didn’t pray, “Lord, give me pizza.” I called the store. The pizza did not drop down from heaven at my doorstep like manna from heaven.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
Philip Melanchthon once said, “Those who disparage philosophy not only wage war against human nature, but they also severely injure the glory of the Gospel.”
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
The details vary, of course, but we too struggle to repair the heart broken by the tragic death of someone we love. We're dazed, angry, speechless.
Jesus is thus not only the fulfillment of the Scriptures of Israel; He is their fullness. He fills them with words, people, actions, and institutions that testify of Him.
The Spirit, who endowed the tabernacle architects with wisdom from on high, overshadows Mary's womb, the new holy of holies, where Wisdom is incarnate below.
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.