God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
Preach the full council of God even as it focuses on the Virgin Mary who was the virginal handmaid of the Lord and through whom Immanuel, “God with us,” happens.
No matter what is done to undermine Christmas, the holiday won't go away. Two thousand years of persecution from outside (and from within) the Church hasn't ended Christmas.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
Don't downplay what Christ is doing. Jesus is associating with these people. He's finding common ground with them. He's eating a meal and sitting beside these sinners.
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.