God chooses to clothe himself in promises and hides himself in his word.
05/22/25
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
05/21/25
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
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08/17/20
This is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
08/16/20
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
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08/16/20
We have been reconciled to the King by the King because of the King so we may be for the King—not when it is convenient and more tasteful and fashionable, but as a bold and confident proclamation.
08/16/20
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
08/14/20
As we live as the children of the Father of lights, the giver God, he will keep on pouring out his gifts, and they will overwhelm us more and more.
08/13/20
Only when we stand where God has located Himself for us do we find an imperishable promise.
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08/12/20
How does God feel about us sinners? God loves us so much that His stomach aches. His insides hurt. He refuses to let our sins separate us from Him. He refuses to let us die.
08/12/20
Suddenly, this word was. It was no longer a breath, or an idea, or a wish.
08/11/20
"Faith Alone, The Heart of Everything" written by Bo Giertz and translated by Bror Erickson, is now available for purchase from 1517 Publishing
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08/11/20
Jesus continues to breathe His gifts on His beloved. He continues to breathe absolution upon sinners like me and you, He continues to fill us with the Holy Spirit and all His comfort.
08/09/20
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
08/09/20
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
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