Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
The desire to go home—or to find the place where one truly belongs—is latent in every human being.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.