We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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St. Patrick was great but only because he was a slave to Christ.
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
We can interpret "be the Church" as either law or gospel.
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
God gives his church a story that helps to make sense of this life.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
How the pumpkin patch has a lot to teach us about the love and work of Christ