Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
Theologians of glory searched for God everywhere except the Cross of Christ.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.
Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.