The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
No one is harder to convert than a religious expert.
Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.

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We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
This article is written by guest contributor, Christopher J. Richmann.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.