Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
This is an excerpt from “God’s Devil” written by John Warwick Montgomery (1517 Publishing, 2020).
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
The Earth itself, into which the blood of Christ seeped, will be redeemed and renewed, just like our spirits in Holy Baptism, just like our bodies on the day of the resurrection.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
If the world could have been saved by bookkeeping, it would have been saved by Moses, not Jesus. The law was just fine.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
In our liquid world, strung out on the meth of evil, full of poor souls fighting to stay afloat, where are you, O God? Don't you care that we are perishing?
God doesn't help those who help themselves. He saves those who can't do anything for themselves.