We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Preachers are called to consider how the resurrection reverberates in the present but also the future.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
In the next three weeks, Saint John will explore some of the implications of the resurrection, especially for Christians as they consider how to live in the present and what is in store for us in the future.
God has created perfectly. God is in the house and all is right with the world!
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.