The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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11/09/20
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
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11/08/20
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
11/08/20
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
11/06/20
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
11/06/20
As we pray the Lord’s Prayer, we pray to God our Father. We come to him as his children, adopted into his family. We pray to our Father who loves us perfectly.
11/05/20
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
11/01/20
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
11/01/20
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
10/30/20
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
10/29/20
We give thanks to the Lord for His victory over death and the grave both for those who are now with Him in glory and for ourselves even as we press forward in faithfulness awaiting the Day when our eyes will see Him.
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