The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
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10/22/18
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
10/21/18
In the last two decades U.S. Americans have given way to fear of many things: economic decline, loss of values, limits on our personal rights, to name a few. Too many of us live with some sense of threat and menace hanging over our heads and haunting our hearts.
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10/19/18
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
10/18/18
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
10/17/18
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
10/16/18
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
10/13/18
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
10/12/18
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
10/10/18
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
10/10/18
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
10/09/18
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
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