One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Proper preaching of good works is never for our encouragement.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Every age gives cause for both hopefulness and despair.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
The idea is that Jesus has called His church to make disciples, and since the church doesn’t look much like the One they are following, the people need to be changed.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?