Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
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Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
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What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
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Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
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While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
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Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
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The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
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Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
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We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
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Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
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While Elector Frederick and Martin Luther never had a face-to-face meeting, the prince can be credited with the early success of the Reformation.
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Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.