When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.

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Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
God’s words do things. When God blesses you, you are blessed.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
Erasmus and the Unintended Reformation
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
Instead of a death sentence, those brothers hear the words of deliverance.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
The Good Shepherd doesn’t leave the sheep to fend for themselves.