Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This is the third installment in the 1517 articles series, “What Makes a Saint?”
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Is modern Israel the heir of the promises and covenant God made with ancient Israel?
Despite how deep Habakkuk sank into doubt and despair, his faith was not entirely lost. He was merely taking his doubts where they belonged: to the Lord.
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?
The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
God chooses to clothe himself in promises and hides himself in his word.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.