Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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04/17/23
The story of salvation is the true story of God doing his unexpected work of salvation for us.
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03/31/23
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
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03/30/23
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.
03/21/23
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
03/17/23
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
02/20/23
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
01/26/23
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
01/24/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
12/28/22
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
11/20/22
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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