Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
Hope is found precisely while we’re dead.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Being the baptized just may be the last, great resistance.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.