The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.

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Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
Scott Hall may not have been a theologian or a preacher but for me, at that moment he might as well have been.
Passion Week preaching is not simply preaching about the events leading up to Jesus’ crucifixion but to announce to the world how through this single death, sins are answered for, and God is reconciled with humanity.
God saves us through people. He saves us through means. He puts a voice on the gospel.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Your delivery may be perceived as an asset or an obstacle to heralding the message of our Lord. What may help your delivery is a touch of theatrics.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
What would the world be like without Christmas? That is, what would it be like without the declaration of Christmas: “For unto you is born this day in the city of David a Savior, who is Christ the Lord”?
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
It is in your lows where Christ has hidden his highest high, eternal life itself.