Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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“There,” the Queen said, “That’s so much better than talking, isn’t it?”
My words are peanuts compared to the porterhouse of God’s Word.
Don't lose hope. Don't avoid church on Sunday morning.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
Scott Hall may not have been a theologian or a preacher but for me, at that moment he might as well have been.
Passion Week preaching is not simply preaching about the events leading up to Jesus’ crucifixion but to announce to the world how through this single death, sins are answered for, and God is reconciled with humanity.
God saves us through people. He saves us through means. He puts a voice on the gospel.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.