We can’t remove our crosses or the reality of our deaths. Only Jesus can
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.

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When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Being the baptized just may be the last, great resistance.
In the place of God, Marx sets the material, autonomous, self-creating man.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Ethics begins not with our doing, but with the Triune God’s giving.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”