This is an excerpt from this year’s 1517 Advent Devotional.
Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.

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In the place of God, Marx sets the material, autonomous, self-creating man.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Ethics begins not with our doing, but with the Triune God’s giving.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
Scott Hall may not have been a theologian or a preacher but for me, at that moment he might as well have been.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
Sometimes it’s important to go far away to learn of holy places back home.