As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.
Elijah crosses over the Jordan to be taken into Heaven. Later, Elisha will cross the Jordan again into the Promised Land.
This is an excerpt from “A Lutheran Toolkit” written by Ken Sundet Jones (1517 Publishing, 2021), pgs. 23-25.
John T. Pless has prepared a midweek Lenten sermon series that will fix our eyes on the saving work of the triune God. Based on Martin Luther’s hymn “Dear Christians One and All Rejoice,” this series will provide preachers an opportunity to proclaim the saving work of God to their hearers throughout the season of Lent.
Our anxiety about the future is a consequence of our old self’s attempts to achieve freedom for himself apart from Christ Jesus.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
And because Jesus on the cross was sin in its entirety, God cannot look at him. He turns his face away, causing Jesus to cry out in utmost agony, “My God, My God, why have you forsaken me?”
From the womb to the tomb, from the cradle to the grave, Jesus’ name defines and describes who he is and what he is all about.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.