God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.

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There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
The problem is not that we are unrepentant. The problem is our contrition is too small.
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.