He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
What do we do when Christians are more focused on their doing for God than God's doing for them?