One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

All Articles

It’s time to call bull on a theology the dominates Christianity.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
When Dorothy, Toto and her 3 new friends finally arrived in Oz, they were met with a staggering disappointment. The Great and Powerful is Oz was not so great and powerful.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
We treat the Scriptures as if they’re our literary property to toy with as we please.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
Being a Christian is hard because it’s easy.
The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.