This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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05/29/19
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
05/27/19
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
05/24/19
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
05/22/19
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
05/21/19
Jesus has won the battle. The war is over. In His death, the victory’s sure.
05/14/19
Do you remember fairy tales? Tales of magical creatures and far away fantasy lands? They were legends of lore that included dragons, magic, a moral to the story or a hero saving the day.
05/01/19
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
04/25/19
Infamy allows us the opportunity to hone one of our favorite skills: to shrink a 343-page life story down to a single paragraph that narrates what happened on one day, at a certain hour, and in a certain location. We can whittle an entire biography down to a single Tweet.
04/17/19
Around Easter my mind often drifts back to all of the annual ‘Revival Services’ I attended when I was growing up. Every year they began the revival with the Easter service.
04/09/19
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
03/26/19
Martin Luther knew something about economics. Well, God’s economics anyway.
03/24/19
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
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