Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
We are called to believe in the church even when we don’t believe in the church.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
God is a judge, but unlike you, God is just!
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
The narrative of the Nativity is what Christmas is all about.
The name of Jesus holds us fast.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.