Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
What the gospel does is take people who were enemies of God and transform them into lovers of God
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
God’s words do things. When God blesses you, you are blessed.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.